What is Nature Saying Now?

What is Nature Saying Now?

When i started the Nature Calling project, it was meant to support us to do more ‘deep listening’ – to wind down our minds from the hustle bustle and to check in with the ancestral wisdom that arises in our psyche and in our bodies, which speaks of our at-one-ness with nature as well as the way we negotiate our relationship with it. How we work with the other animals, the plants that are also our kin on earth, the elements and the places we inhabit. With the whispers from our ancestors, who evolved in close contact with the natural world, with the songs of the land and of the breeze, with the flow of the waters and the shades of light and dark we walk through and sit with.

But now we find ourselves in transition. 2019 has been the most momentous year yet for climate crises and people everywhere are waking up to the horrible situation we are in, since climate science has been ignored by the corrupt politics of fossil fuel subsidies and corporate handouts. Joanna Macy, heroine of the Work that Reconnects and Active Hope movements, points out that we are ‘awakening together‘. This is a good way of shifting up and out of the meditative space, where, if we quieten down enough, we can practice what Thich Nhat Hanh suggests: “What we most need to do is to hear within us the sound of the earth crying.”

The fires in Australia have been the earth raging, as if all the anger it felt at the way we have been treating it over recent centuries welled up and burst forth in a devastating conflagration. We Australians that want to care for our Country the way its Traditional Owners always did – with love and care for the places they knew were alive and listening, feeling and responding to us – wouldn’t be surprised if some pointed out the horrible karma of the current moment. As our ‘leaders’ plot to open new coal mines in the face of all climate science and ecological wisdom, we burn. As Australian ‘representatives’ hinder serious climate action at every level, our forests are razed by an inferno at a scale unimaginable mere months ago. As corporate interests, fossil fuel lobbies and evil mass media barons like Rupert Murdoch continue to undermine the conclusive evidence that we must completely transform modern society yesterday, millions of animals burn to death and the lands and waters that sustained their lives is destroyed, leaving only ash in its wake. This is Nature Calling today. Is it karma at its most brutal and immediate?

As usual, it’s more complex than that. If karma operated like this, there might be some justice to the way it wipes out ecosystems with a swipe of its hand. As it is, the rules of capitalist extraction have been based upon the law of colonisation – hit new territory, conquer the people (kill, divide and enslave), ‘discover’ the resources, and take them. For personal use, first, then for market. As such, the scenes of the worst devastation are often far flung from the centres of power that instigated the theft; the British deforest Ireland, the European powers leave abandoned gold mines everywhere, the Japanese strip Malaysian and New Guinea forests while protecting their own … the list is endless. But now that colonisation has left so many places bereft of the riches they once boasted, the powers that be must turn upon their own populations and feast upon them instead. The elite at the top of the pyramid must be fed on something and the slave classes that make up the majority at the base must send the profits up. Whether the bottom rung is black or white, far flung or close at home; this matters not. The ‘shadow places‘, as Australian ecophilosopher Val Plumwood once called them, can be beneath our feet now, if that is where the coal seam gas deposits lie.

Likewise, the ‘earth system’ itself operates in a way that means effects from one place, one people, one unsustainable practice can be felt further on down the river. As climate scientist Will Steffen explained to me in the Nature Calling doco, the ‘oneness’ of the earth’s biosphere, the way it all effects each of its parts in a whole system, is a kind of Gaia hypothesis without the necessity of intent or teleology being built in. All things being equal, life on earth will right itself, as if it were intelligent, according to its own laws, of which we are a part. But this system has been tampered with to such a degree that it is broken, at least in parts. When Traditional Owners burnt off small parts of each area, with low fuel fires in a mosaic design, new growth appears and many plants flourish in a sort of co-evolution. Game is flushed out of the forest and hunted in a strategic manner, new grass attracts foragers the next season, and many trees and other plants throw seeds out into the ash for regeneration, according to a timeless cycle.

Watch the doco here

When we burn too much fossil fuels and add to the greenhouse gases, we heat up the atmosphere. When we continue to build the ‘urban sprawl’ over arable land to extend our cities endlessly, with large houses that require air conditioning in summer and heating in winter because mainstream design fails to take advantage of the freely available energies of nature, we ensure unsustainable futures. When we carve out National Parks and don’t allow removal or burning of any fallen wood, we ensure fuel loads build up dangerously. When we clear and poison the land, log the forests and dam the rivers, it dries out and becomes a tinderbox. Where we used to have a serious bushfires at the end of summer – the February Dragon, as it was known – we now have almost year round danger and the most insane fire of all time starting before the year is out … then we have the result from a set of actions. Karma, if you like; causality, in terms of the laws of the physical world. “Unprecedented” became the word so many have used to describe it. The cumulative result of uncaring, selfish, human practices, adding up and multiplying according to the exponential logic of capitalism – and climate science – in the 21st century.

What nature is saying now is: wake up and treat me better. Or this is how you will be treated in response: burnt off like a pest from the planet’s back.

But what do the ancients say about karma, no matter how unflinching and seemingly unfair it may seem? They say we should learn from it. Dissolve greed, hatred and ignorance, attempt to dissolve personal ego, develop compassion, abide by your principles, work with your social and natural environment instead of against it, cooperate rather than compete, and deepen and prepare your soul to journey on beyond this life as if it will be weighed and tested upon your death. The Christian belief in an afterlife is just one version of this archetypal pattern: the Egyptian and Tibetan Books of the Dead both operate along similar lines, and countless other cultures reckon that this life is merely a glimpse into the oceans of time, a momentary opportunity to experience embodied consciousness, this time in a self-aware primate form on a beautiful, rare jewel of a planet.

So, here we are. With practice, we can evolve under the most trying of circumstances. In fact, the trying circumstances are the ones that test us and allow us to show what we are made of, to stand up under pressure, but also to give in when we need to. To let go of what we don’t need and to stop being so self-motivated when we can. Modern society has shown itself to be hopelessly anthropocentric. Take this opportunity to embrace all of life and treat yourself as both the centre of the universe and as a generous being capable of emptying your notions of self on behalf of life and its countless beings. This is karma; this is Nature Calling; this is the ecomythic; this is life.

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The Butterfly Series: Cocoon Stage

We are born out of the eggs of our mother, inseminated by our father, awakened to our immediate environment. As Caterpillar, the next stage includes wandering about in small circles, munching on the leaves we were born on, following the wisdom of our immediate and distant ancestors. In the same pattern utilised since time immemorial, our mother instinctively chose the right plant to lay her eggs on. Likewise, we’ve followed our own internal compass, to feed and grow, extending the range of our explorations until we find their natural limit. Next, it’s time to pull back. Think of it as a mid-life crisis, where we realise that the strategies we’ve utilised so far don’t work anymore; or an initiation, like into adulthood, where we know we have to step up to a new level, to leave behind the indulgences of childhood and accept the pleasures and responsibilities of being a fully fledged member of adult society.

Either way, we are in need of transformation. In terms of the climate crisis, we all face this now, which was the point of the original post that inspired this series: as a race of technologically driven modern humans, we are acting like children, despoiling our nest and hoping someone else will clean it up for us, But as George Monbiot recently warned, no one is coming to save us. Which makes it ironic that one of the most influential environmental activists of the time, Greta Thunburg, is a schoolchild. It’s also of note that the oldest cultures still alive lead the way when it comes to ecological wisdom; if only we could listen better. So what to do? In worldly matters, protest, join the movement that places ecological health above profit and endless growth, agitate and never give in. In terms of the inner life … well, that’s another thing.

Because there is no division between mind and body, or humanity and the rest of nature, our social lives completely infiltrate our psyche. The reverse also pertains; as below, so above, or as we think, so we feel and act. We need to take care of ourselves, our souls and our breath, if we are to live fully and not become victims of the stress, anxiety an depression that increasingly afflicts modern society. If we care about the damage humanity is doing to this beautiful, precious and now fragile planet, we need to take good care of ourselves even more so. Sometimes, we need to withdraw from the world and find solace within. Each night, as an allegory, we curl up into our restful world of sleep, allowing the relief of night time to wind us down and prepare us for another fresh day tomorrow. We choose a soft cocoon, just as the caterpillar does, and retire into it. And that’s where the magic happens. (Again, the feature image is the actual cocoon created on my little lime tree by the swallowtail butterfly.)

Inside our cocoon, we dissemble. Sleep turns our mind to goop. The butterfly appears as a transformation beyond the complete dissolution of the caterpillar; it no longer exists, except as a memory of this incredible new creature. This doesn’t happen for us, however. If anything, most of us probably find the loop of thoughts and habits that limited us yesterday kick straight back in almost as soon as we’re awake. BUT we can make the process of transformation more conscious, thus more effective. We might not wake up completely transformed into a beautiful new being, but each night something changes and over time we do transform. Why not make this more conscious with a simple ritual designed to support this process?

Sage Counsel offered online

Every morning i make a little space for myself and intone my thanks to the spirit of the butterfly. I ask that my night’s rest bring me new insights and allow the parts of myself that are still broken, or crawling inside their own cocoon, or dissolving into goop, or recrystallising and getting ready to break free, to find their way towards transformation into the more evolved being they are destined to become. Find your own way to this and allow the magic to work.

“Choose Transformation, Create Cocoon, Allow Yourself to Dissolve into Deep Feelings, Wait, Crystallise, Reform, Grow Strength, Break Out of Former Limits, Fly Free. Repeat Daily.”

Geoff Berry, outlining the rites of the Butterfly: Adapt and Practice, Practice and Adapt.

Top 5 Tips to Deepen Your Connection to Nature

Top 5 Tips to Deepen Your Connection to Nature

We can’t all live in a green oasis – modern life separates us from our innate connection to nature all the time! So, what are the best ways to make sure we feel connected to nature every day?

When we spend time somewhere we love, it’s relatively easy to drop into a feeling of deep connection with nature; to breathe easier, feel the breeze on our faces, smell the roses (or native flowers!) and feel an intimate part of the universe and this planet filled with life.

But if we want to take that feeling into every day – and who doesn’t? – we need to practice some techniques and remember them while we drive, type, shop, get kids to school, and live in our modern world of buildings and cars, fridges and microwaves, and everything else that makes life easier but also distances us from the natural world we evolved in.

So, to help you keep that feeling you love, here are my Top 5 Tips! Please fee free to share the love, by adding to them in the Comments section below:

  1. Breath: I start every meditation class with a focussed awareness on the breath. Wisdom traditions the world over assert the close relationship between breath and mind; both are seemingly immaterial (thought can fly anywhere at any time it would seem!), but both also have a dramatic, physical effect on the way we think and respond to the world. By practising breath awareness, we can make that effect one that reconnects us to the freedom, beauty and majesty of life in each moment.
  2. Light: in just over 100 years of electric light, we have almost totally lost our deep connection to the cycles of sun, moon and stars, and the way we used to navigate our environment according to those daily cycles. How do we get back in touch with our primal connection to light? Start by getting up early enough to watch a sunrise, and take time to say thank you to that great golden orb that powers all life on earth! Then, in the evening before bed, why not try bowing to the moon (or howl, if the inspiration hits and the neighbours aren’t too close!), while reflecting upon the cycles of life that brought you to this moment. Finally, spend some time gazing into the night sky, remember how lucky we are to be here in the vastness of space, and don’t forget to wonder as you admire the stars.
  3. Bodily movements: the way we move is an expression of our relationship to nature, both the inner nature of the way we feel in our bodies and the way we move through our environment, in terms of our spacial awareness. I found the combination of martial arts training and working in hospitality, where I had to be aware of who might be walking around the corner at any time with hot plates in their hands, drilled into me a consistent awareness of where I am in terms of what is around me. I practiced being ready for anything and sensing what might be coming next, in a physical way, and it feels good; like a hunter sensing prey in the wilderness.
  4. Mindful eating and drinking: take time to focus on what you are consuming. Give thanks for it and don’t take it for granted. This is one of the traps of the modern world; things just appear in our shops and on our plates and we forget the chain of events that brought it to us, from farmers planting seeds to the sky magically allowing fresh water to fall onto fertile soil. Practice awareness of all that comes together to bring you that meal – including the technologies of production and delivery. (And try this free Nature Calling meditation)
  5. Stories: we are all used to listening to the voice/s in our heads, as we daydream, talk about ourselves and others, judge and compare what we like and don’t like, remember the past with regret or longing, look forward to the future with expectation or dread, and so on … but what about listening to the ancient, archetypal patterns, the stories of our cultural DNA, the voices within that could lead us back to deeper connection with nature at all times? These voices can teach us to be attentive to our personal habits and predispositions, to evolve beyond our limits, to trust our intuition and be wary of danger when we sense it approaching, to treat the earth with love if not reverence, to take care of others as if we were all connected … in short, to be a better ecological citizen and a more balanced and centred individual in one.

I’ll extend each of these points out to more detail in forthcoming blog posts. In the meantime, please feel free to get in touch if you want to learn more about any of these options or more. There is a Nature Calling Online Course, if you would like to try some of these practices in more depth. Also, on my Ecoretreats, we also add simple but effective rituals to keep that connection alive, no matter else happens in our day. Check them out here and take that feeling of freedom and endless possibility back into your every day!