It was really refreshing to have a conversation with my mate, Dr Thomas Bristow, an expert in ecopoetics, and Senior Editor of the journal i am also an editor for, PAN: Philosophy Activism Nature. Tom wanted to chat about what the Romantic poets – Blake, Yeats, Wordsworth, Byron and co – saw in nature, and in particular what they learnt from listening for the spiritual aspects of the earth. It was a fun yarn and we touched on many aspects of the subject matter, following a handful of questions, or prompts, in a free range flow. Tom called this chat ‘Romantic Vision’ and you can access the video of it here (no pressure, but Tom tells me this may only be posted for a limited amount of time).
But first, i must wonder aloud about the value of literary explorations, poetic conversations, appreciating the Romantics and attuning ourselves to our local ecosystem in an age of planetary destruction. There’s a point in the interview where i admit that Thich Nhat Hanh might be right: perhaps what we most need to do is to hear the earth crying. This is not a very good sales pitch. And it’s probably only true to a certain extent: we are also a miraculous incarnation of consciousness in a primate body, embodying the spirit of life in a fantastically rich way, a celebration waiting to be had. My point is that opening our minds to the Deep Listening that i suggest at the culmination of this chat is not necessarily going to make you happier, but it may very well help you to be liberated from some of the more innocuous yet pervasive limits of your mind. Worth a shot?
To get there, Tom and i talked over the resurgence of European myth in the 18th century, which inspired Romantic poets to personify or anthropomorphise the environment, as a means to address ‘nature’, to represent vast fields of energy, beyond the human scale, and to create textual events that trigger legacies of ecocentric writing and orality. If you’re interested in the historical development of Western consciousness, you might enjoy our riff on how Romanticism worked as a response to Enlightenment. My key term for this was the ‘suprarational,’ which i saw as an attempt to develop consciousness beyond the human, to include our ancient predilection for pantheism, or notion that intelligence is a quality of the universe, or another dimension, which arises with this one (or even as its prerequisite).
This reminded me of the intelligence we find in nature, which is revealed in the way plants reach for the sun, or animals know instinctively how to hunt prey or follow seasons or find their way back across entire oceans to their birthplace. I can’t help but feel that for all of our technological development, the modernised psyche is a truncated version of something that could be far greater, in scope, depth and alacrity. We need to incorporate reason into our toolbox but be ready for so much more, when we open our minds to a conversation beyond the merely human, with plants and animals and places.
“We are leaning our for love and we will lean that way forever” Leonard Cohen
This more open-minded consciousness could also perceive more beauty in the world and thereby require less stuff from human society and production. There’s more to say about how recognising spirit of place can help protect the natural world, but i’m writing that for the next issue of PAN, so i’ll keep the water nymphs and satyrs for then.
When we are alive to the ecomythic dimension of life, human consciousness opens up to what actually is arising in nature, which is other forms of intelligence. This can also be called animism, which indigenous people have always said is real, not metaphorical: spirit beings, spirits of place, and spiritual entities are all other types of intelligent beings, which exist but do not take physical bodies in this dimension with us. They represent life force, sometimes of that place, sometimes from beyond. If we want to learn from them, we have to put aside our historical, socialised self, and enter into a trance of timelessness, beyond our personal foibles and concerns. Even as we are thoroughly enmeshed in capitalism and colonisation, simply by being alive in the world today, we can turn our backs on the worst of it, the most obvious effects it has on our minds, and find ourselves as we also always were and are: trailing clouds of glory, as Wordsworth wrote in his Ode on Intimations of Immortality.
Any true Romantic knows how to love a storm
Tom asked how we get there. I can only humbly suggest we meditate in sand dunes, or under trees, or by a babbling brook (or, if you’re in urban lockdown, on a pot plant and its own mysterious urge to live). A great place to start is with Miriam Rose Ungunmerr, who made the practice of Deep Listening more accessible to the public, especially helpful for non-Aboriginal Australians living on this ancient land.
Then maybe, if we can quieten the voices of our humanity for long enough, we might be able to hear the muses still, as they sing the song of the earth, for those who will listen.
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You’d be forgiven for thinking there were more important things to do, more pressing actions to be taken, than sitting quietly on a meditation cushion. And you’d be right. Sitting meditation is practice. For being in flow with the moment, moving with grace, embodying consciousness in the best way possible, as a primate capable of self-awareness. While doing important stuff, like fighting fires. Grab the hose, aim the water, protect the assets, move back, come around the side, get out, get in and do your job. All under extreme pressure. Professional or volunteers; now that’s action.
HILLVILLE, AUSTRALIA – NOVEMBER 13: RFS Firefighters battle a spot fire on November 13, 2019 in Hillville, Australia. Catastrophic fire conditions.
Most of us who faced fires in Australia over recent weeks aren’t heroes. We’re just trying to save our lives, families and homes, and helping others when we can. But no matter whether you had to fight ember attacks or full blown fire fronts, or if you were watching the previously unimaginable horror unfold, as monster fires joined up to create a mega-catastrophe on a world changing scale, we’ve all been scarred by this experience. How we deal with it can be a matter of personal choice, but from a therapeutic perspective, if you get time, you could do worse than to sit. Contemplate.
Hone your mind. It helps. Getting to know yourself better, you can come to realise your habits and choose what works for you according to the balance of your desires and values. Or just relax, let the mind melt down the spine like a melting egg of golden butter. Breathe into the centre and up along that spine, lifting each part as if it were carried by a silver rope hanging down from the heavens. Let that breath go through the top of your head, lifting it also and tilting it slightly forwards, so that your chin is tucked a little. Look 45 degrees to the floor. Let thoughts float away like clouds in the sky. Don’t judge them, it’s a waste of time and undermines the self you want to be. Breathe in, up the spine, and let go as you exhale. Repeat.
Sit in nature if you can. It’s precious. As we’ve seen.
Sitting in meditation affords you time to check in with yourself and give you time to recognise if you are carrying some self-defeating patterns. Also to melt them away a little each time, or to support better ones. We practise in every sit, as well as throughout the day. This is a clarifying of the mind that is also self-care, because sitting in meditation can help you ensure that you’re not getting too wound up in cycles of action and reaction, by putting your daily experiences into a more expansive framework. Just like the monk who learns that the same amount of salt in the wound feels very different when you identify with the expanse of the lake and not just the limited confines of the personal mind, we can become more than an action/reaction machine.
Sitting with how expansive our minds can be can transform them from their former limits.
Sore? Let that pain dissolve into the entire energetic matrix within which we incarnate: the earth. Rest in that exact place where you are for a while. This will remind you of how much you can be as well as help you do stuff better. This includes fire fighters and frustrated parents, baristas and climate scientists. It could also help activists entering upon the shores of burnout, or just plain exhausted by the fight against a corporate and political class that is supposed to be serving us but is serving its own interests instead. The forces of climate denial are varied and very well funded. This makes the current mainstream story unpalatable, at best, and criminal, in terms of the environmental damage being wreaked upon the planet right now. We must feel this, if we are to identify with our larger being, the one that dissolved into the lake, and be true citizens of the earth, along with all our kin, without whom we cannot survive, let alone flourish. Air comes from forests and seas (remember this sometimes with your breath). To be fully alive, we must be fully alive with the earth. That’s expanded consciousness. That means something.
The first bird turned out to be alive, still. Only just though. It was so weak i could approach, nudge, and note its feeble movement in protest as my dog backed away from the scene.
The next one was certainly dead, turned up so that you could see its guts had been eaten out. Then the next, and the next. These were Shearwaters, which had failed their migration and fallen upon the beach, only to have whatever small amount of nutrition that was left in their stomach eaten out by whatever sea creature or other bird could get at it.
I’ve only lived on this coast for 4 years, so saying i haven’t seen this before doesn’t amount to much. But something stopped me in my tracks; more than just the individual deaths, more than the mounting evidence of the current and ongoing extinction event that is seeing the end of so many species we can’t even keep count. My favourite animal of all, the Monarch Butterfly, have lost over 80% of their population over recent years (see here).
I later found this report, about the Shearwaters not arriving at their usual destination in Victoria. It was updated only days ago, here. What’s happening is part of a larger pattern. Climate science makes this clear and calling it a Mass Extinction Event seems accurate (although our political leader’s self-serving inaction makes the term ‘extermination‘ more accurate, as suggested by Jeff Sparrow recently). Professor John Arnould cautions us not to panic abut the failed migration this year. But it’s just another sign. They’re adding up.
We’re going to need to get better at dealing with death and destruction as the climate emergency rains its blows down upon us over the coming months, years and decades. In many places, for many creatures, the chaos has already taken its toll. Some people think the planet would be better off without us, but right now, we’re holding the keys to the nuclear reactors and so many other places that could make everything much worse for much longer if we can’t maintain the little control we have left over the damage we are doing every day.
But it will be the grief that undoes us. The countless moments of loss and trauma as we watch our loved ones fall upon the earth, their stomachs empty as the crops fail; or the shock as our communities burn to ashes on the wind in the next horrific fire; or the anguish as we are swept away on hitherto unimaginably fierce storms … the actual details of our undoing will be sickening, so that we cannot celebrate the end of the anthropocene with a clear conscience. We’re going to have to get better at grieving loss, because just as it came for these few birds on my local shore, it is coming for all of us, whether we act now to make our fates less harrowing or not.
How do we keep plugging away when the odds are against us? Whether we are environmental activists calling for climate justice or dealing with our own inner issues and challenges in life, we need to take care of ourselves if we want to keep going.This simple practice can do that in just a couple of minutes – or it can also lead to profound, long-term transformations and explorations of who we are.
We need to do two things on a daily basis:
stay grounded in the body and our own personal experience of life; and
expand our minds so that we also stay connected in the unlimited expanse and potential of the universe.
Both of these practices can be done at once, both are completely aligned with a scientific outlook (requiring no faith), and both can help us to feel both more liberated from worldly concerns and more inspired to defend our earth and what we hold dear from the ravages of capitalist exploitation.
To begin, get into a comfortable sitting position. Try to make sure you have as much chance of silence as possible. This is particularly helpful if you do not have a strong meditation practice behind you. Then simply focus on this with each breath:
Breathe in and feel the body; the way you sit, the shape of who you are, the fact that you are here. Allow your body to inform you of these facts: you are here, you were lucky enough to be born human, an intelligent, self-aware primate, consciousness manifest in mammalian form on a planet that sustains life. Out of the illimitable things that can happen in the universe, you being born was one of them. Against all the odds, you live, breathe and enjoy consciousness of this fact, every day that you wake up.
By breathing into the body and letting it remind you of who you are – a cosmic coincidence, a member of the community of souls on earth, a person limited and liberated by the very same fact of your humanity – you become more grounded in the everyday and more open-minded to the potential each of us is born with. To be at one with the universe, with our flaws and our passions, to be at home right where we are and to remain inspired to protect our home and all of life on this planet.
This perspective is both cosmic and existential at the same time and draws on two of my core foci over the past couple of decades: Zen meditation practice and the mythic dimension of life and consciousness. Both guide us to be in the body and free of its limits at exactly the same time.
Enjoy your wild life and this unrepeatable moment!
Everyone knows that Easter is based on an ancient pagan festival of rebirth – hence the eggs and bunnies, fertility symbols par excellence, aligned with a full moon of pregnant portent. Historically, Christianity overtook every sign of an alternative spirituality that it found, building over sites like Notre Dame as well as converting seasonal celebrations like the winter solstice, now swamped by the commercial celebration of Christmas.
In both of these cases, the major Christian celebrations are removed from the earthly and seasonal reasons behind them. Trying to explain this to my children, i spoke about the difference between Catholic and Protestant forms of the dominant western religion. Catholicism kept the rituals, the incense, the Saint days and other ways of representing the mystery of life alive. Meanwhile, Protestantism rejected the priestly power games to argue that each of us could work out our relationship with the divine within.
Meditate on the fact that you are the universe aware of itself.
While i wholeheartedly support any shift away from power dynamics that privilege middle managers and disempower any individual, i also know the cost of our modern dissociation from ritual. We are no longer proficient at dropping into the subliminal otherworlds beneath and within this physical reality. The ‘techniques of ecstasy’ that Eliade called the skills of the shamanic class are limited to (mostly) desacralised trance-like artists, the aforementioned priests (where they find an audience), and psychotherapists in their clinical rooms. Rarely do any of these settings provide us with the deep connection that we crave, to the cosmic spirit of life that courses unheralded through our veins, the planet, deep space and time.
Ritualise your relationship with nature at every opportunity
What we need, at Easter and Christmas and the solstices and equinoxes and every day, is that sense: that we are part of a living world, filled with the spirit of life, confirmed in our minds and bodies so completely that we no longer question it. This is what great myths always did – as Joseph Campbell described it, they put us in touch with the universe and keep us there. So, enjoy a chocolate egg or three, but also take time to meditate and ritualise your relationship to ultimate power, in the here and now, at whatever time you can. This is one of the greatest lacks in modern life and another reason we remain so disassociated from the natural world even while we destroy it in our ignorance.
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