by admin | Aug 15, 2019 | Uncategorized
Here is a letter that is less than 1 page long and is designed to gather support for the Global Climate Strike on Friday 20th of September. Please feel free to adapt, sign as your own, share widely and use to initiate a conversation in your workplace or with anyone.
The attachment is HERE: General Strike for Climate – a call for support [generic]
And here is the copy – go for it any way you can:
General Strike for Climate – a call for support
On Friday the 20th of September, we have an opportunity to show our support for a movement that is focussed on building a new way of life for humanity: one that does not take our planetary home for granted and works to protect it for future generations and for other species. Without this transformation, we will continue to do irreparable damage to the environment, to our soils and rivers, seas and fellow creatures.
This is just one day of the year, dedicated to the biggest issue facing the entire human race. No matter how important our work is, we can find a way to strike in support. If we work in a caring field, or anywhere that safety is an issue, we can suggest that those who don’t want to strike are rostered on to work. Management may be open to this, if they recognise the unparalleled danger that we face. If not, we can apply for leave. But however we do it, we have to strike. We have to show that business as usual is a death sentence for life as we know it.
The devastating impacts of human-induced climate chaos are increasing daily. Animals and plants are becoming extinct in frightening numbers. We are involved today in a struggle that is no longer ideological (about beliefs or ideas), or historical, but scientifically validated as an existential threat to living species on this planet right now. This is the most important moment to be alive in the history of humanity. No longer do our actions only matter to our local communities – although they still do. We must now give in to the call to “Think Globally and Act Locally”, for this emerging crisis affects us all.
On Friday the 20th of September, we are being asked – by leaders in the environmental movement, by school students who can see their very future crumbling before them, by climate scientists and communicators the world over – to strike for climate action. I call upon you now to
- commit to this action and to make your commitment public;
- talk with your colleagues about how to keep everybody safe (rostering staff who are prepared to stay on at work to ensure public safety while others strike);
- make a statement of support for the general strike’s aims, which are to call upon world leaders in politics and industry to support serious and immediate climate action such as complete transformation of energy to a carbon neutral world; and to
- enable your organisation, department or corporation to professionally and compassionately manage this day in support of climate action, as meaningful participants in the most important movement of our times, in ways that promote the transformation of our own work practices in alignment with a carbon neutral global society.
Yours in civil disobedience, Geoff Berry [*NB: adapt and sign your own name here freely!]
by admin | Jul 4, 2019 | Awareness Practices, Zen Animism
In Anima, Thom Yorke follows a trail that was set out for his soul when his European ancestors crossed paths in the great forest.
For this new audiovisual feast from Paul Thomas Anderson is fairy tale, folks, mark my words. And as a writer who has long explored the deep trails made across our psyches by the play of light and darkness since time immemorial, the idea of ancient tales with modern significance is something dear to my heart. This isn’t myth as falsehood, but myth as powerful storytelling, opening doors to our secret longings, our hidden hopes, our romantic selves.
So how does this modern mythmaking work? Well, where once wise old crones shared secrets beneath the wild spreading branches of an oak or elm, or curious children allowed themselves to become enchanted by the thrilling call of a songbird until they were lost in the forest, Yorke is drawn along this heartfelt tale by similar instincts. His character in this romance is on the scent of the chase, following a girl of his dreams, yearning to return her lunch case, which is as precious to him as any other form of lost treasure could be. By the time he has woken up on his crowded train, dodged countless commuters on crammed escalators, and faced other barriers to his distant love interest, Yorke is following the golden imperative of the mythic journey: the hero is inspired to set things right, by returning the case and maybe meeting someone to care about in the deal. The foes and barriers, the challenges to his path, the obstacles that threaten to derail the fruition of his dream … these are all inevitable in the hunt, or life is not being lived. The thorns cross the path, the villain stands in the way, the mountain must be climbed. Our goal may seem just out of reach, but it is in such a quest that we are reminded of our power, as Joseph Campbell so often reminded us.
But while the chase is timeless, the imagery of Anima reflects our new ‘natural environment’: the city. The opening, submerged in the subway, enfolds us within a train shooting along a tunnel, like a probe into our everyday underworld. We don’t want to over-analyze the film – as Martin Shaw wrote, the best stories remain dark around the edges, they leave us in mystery, grappling with our own inner truths and conflicts, unsure rather than overly confident in our self-knowledge. But the nodding of the commuters, Yorke included, seems to stand as the inevitable process of socialization, a dance we all join in order to get by, a way of being that lets us be in the world. Turning it into dance is the magic that art, in this case film, allows us – to settle into the truths of our lives while also making them part of a greater whole. We play the game, we know we play the game, but we know we are also more than this, that we come from a place of unlimited potential and ultimately we belong in that place, as much as we do here, in our world of limit and dissolution.
In this world, Yorke and Anderson play with the familiar while feeling out its edges. As soon as Yorke glimpses his Anima – a Jungian term for the feminine within – his otherwise tired character is opened out into new worlds of excitement, with the possibility that everyday life might not leave us flattened but invigorated; that something might change for the better, after all. The chase includes a classic flying dream sequence, as well as epic scenery, and Yorke’s character responds with passing episodes of passive acceptance, fleeting anger, playful exploration and hopeless resignation in turns. All of these human responses are bound within another mythic signalling: towards the wonder of awe. Can it be true? Is it real? The dream of Anima speaks of these gentle inner experiences, which we all know and hold dear but too often let slide along the rigmarole of modern life.
The eventual meeting, the reuniting of two lost souls who complement each other in the endless dance of being around being, rolling along a laneway wall, is a testament to the hope of our unquenchable longing. Anima draws us down and reminds us where we come from and where we belong. This is Home, a place we have sometimes forgotten is also a planet with limits, forests and lakes, seas and other creatures that need protecting.
Whatever parts of us face the world – our Persona to society, family and each other – find relief in the depths of Anima. Psyche, or mind; self, the individual, you person, the mind/body, your vehicle for getting by … that person seeks their dance partner beneath the surface, where she lives and breathes and waits for us to remember. Take the trip, again …
Geoff Berry wrote his PhD on the symbol of light, his MA on dreams and myths, and sings along similar themes with Melbourne post-punk band SEVERINS.
by admin | Dec 3, 2017 | Uncategorized
Myth deals with life and death. It explains how we are connected to the otherworld that exists eternally regardless of the the circumstances of our own personal lives. In an effort to stave off the horror of death, we use technology to try and convince ourselves that we are beyond such mortal concerns. Thus the cities of light we have created with electricity represent both heaven and hell; a Factory of Fire that keeps the darkness at bay but also threatens to heat up our planet beyond its carrying capacity for life.
What we need to do now is to recreate modern myth on an eco-friendly scale and remember what the ancestors taught: part of us is always connected to the endless universe out of which we were birthed, that we were born out of star dust, that our true home is right here, right now and also everywhere all the time, that we need not fear death, that we should consume only what we need of the earth, which is alive and responsive to our actions, and that we should treat all life on this planet as sacred, including ourselves.
by admin | Nov 27, 2017 | Uncategorized
A myth, in common usage, has come to mean simply a falsehood. A fairy story that can’t be true, a lie perpetrated on a gullible crowd, snake oil for the masses. But the reason we came to think of a myth like this is because it originally meant a powerful symbolic story, which was associated with people who hadn’t learnt reason and didn’t yet realise that technology could get us whatever we wanted. We didn’t need the gods anymore, because we’d proven they didn’t exist and aren’t effective in stopping the onslaught of the victorious society. And the victorious society turns out to be the one that has moved on from such primitive superstitions to take control of the world on their own terms.
But the real myth is that we could have control over the earth and its ‘resources’. This is the myth of the colonising forces. Technological power has seduced us – the members of said winning teams – into believing that its accomplice, reason, dissolves the falsehoods of the ancient, the exotic, the primitive societies we have replaced with our superior powers. And thanks to the extreme desire to exterminate all alternatives to its one God, medieval Christianity did manage to burn out most alternative ways of thinking. A symbolic understanding of the way that other creatures of the earth are our plant and animal kin, along with our intimate and meaningful relationships with even the landscape itself and all its elements, went underground. But it never completely died out. Like the native animism of the Americas, it simply learnt to live within the dominant paradigm, hiding like Halloween spirits ready to burst out at night when the priests weren’t looking.
A real myth, a successful myth, convinces you that the way you live is natural, as well as linked to a bigger picture, a more-than-human reality, another world beyond this one. Neat trick huh? Watch the full 40 minute version of City Living, Nature Calling, the first ever eco mythic documentary series, for more fun debunking and recreating of the world!
by admin | Nov 15, 2017 | Uncategorized
In a timely reminder of how concrete scientific data can be questioned, overturned, ignored and manipulated, 15,000 scientists just composed an open letter to humanity as an update to the consensus reached at the Rio Earth Summit in 1992. As I point out in City Living, Nature Calling, it was 25 years ago now that scientists agreed that the damage being done to the earth by industrialised humanity had to be reversed before it became catastrophic and irreversible. I’m glad that a very comprehensive and influential list of scientists have now increased the urgency of that warning – although of course it is terrifying that they have to do so, with the evidence mounting daily about the danger we and all life on earth are now in.
Here are the opening sentences of the new letter, dated the 14th of November – just days after the first ever ecomythic documentary was launched upon the world, which looks into why we haven’t changed and how we still can: ‘A new, dire “warning to humanity” about the dangers to all of us has been written by 15,000 scientists from around the world. The message updates an original warning sent from the Union of Concerned Scientists that was backed by 1,700 signatures 25 years ago. But the experts say the picture is far, far worse than it was in 1992, and that almost all of the problems identified then have simply been exacerbated. Mankind is still facing the existential threat of runaway consumption of limited resources by a rapidly growing population, they warn. And “scientists, media influencers and lay citizens” aren’t doing enough to fight against it, according to the letter.’
Many people will today say that things are changing too quickly; our computing hardware and software has to be updated constantly, everything solid seems to be made to break, forcing overconsumption in the name of profit, politic systems are in turmoil … the list goes on. But the stuff we should be changing fast, like the shift from fossil fuels to renewable energy sources, getting rid out of disposable packaging like plastic water bottles (amongst millions of other examples), replacing toxic agricultural practices (overdosing on pesticides and fertilisers) with more sustainable practices and so on, are not being changed fast enough at all.
We need to shift the way we do things, to speed up the stuff that should be changing and replace the disposable mentality with a commitment to hard wearing, long lasting products and a more eco-friendly scale. And we need to do it now, for life on earth in the present and in the future.
