Whichever way you cut it, we’re in for darkening times. That much is assured. We need to start talking about this if we want to survive, for as long as we can, with any shred of dignity. And there is a challenge, raise the bar! We want to be going down fighting, but with the good fight in mind, the one where we take care of each other, compassionate beings knowing our destiny was always death beyond whatever we could achieve in this lifetime, not reacting harshly to this bottom line, remembering there were never any promises, holding out a helping hand whenever we can.
So I took part in this course, Leadership and Communication during Societal Breakdown, with Jem Bendell and Katie Carr. Jem has been writing the Scholars Warning letters since November 2020. They outline the risks of societal collapse and argue that we desperately need our so-called leaders to act on climate science. It’s like a gathering of educated adults acting like a heroic Swedish school kid, or something crazy like that. I’m proud to join hundreds of these wise souls from dozens of academic disciplines including climatology, environmental science, psychology and sociology.
Of course, i no longer believe we will effect meaningful change in time to avert disaster. That is no longer the point, for me and those others who know the data, the habits we are stuck in, the longer picture of civilizations collapsing one after the other into the desert sands. After 30 years of environmental activism, i accept our imminent demise and work to Save Our Souls instead. Send out the Morse Code, like climate scientists did at the Rio Earth Summit in 1992. Yes, 30 years ago now!
Jem also commented meaningfully on this anniversary here. His work to raise awareness of just how dire things have gotten is often called ‘doomism’, but critics miss the point – without facing reality squarely, we will never change. Like the Extinction Rebellion movement, he follows the psychological realisation that anticipating massive disruption and even the breakdown of industrial consumer societies helps inform those of us who are highly motivated for radical action. Welcome to Deep Adaptation at a glance!
Signatories of the Scholars Warning letters are now connecting with each other and exploring potential collaboration and future action, through the Leadership and Communication during Societal Breakdown Course. Alongside Jem’s expert knowledge about the ways conventional leadership is failing us in terms of facing possible collapse, facilitator Katie Carr holds the group in empathic listening and collective investigation of the question: what makes a good leader in the current historical context? Both Jem and Katie embody the leadership that is a strong contender for the answer to this question: it’s as good as we can approximate to a circular counsel, as focused on supporting each other as coming to any kind of necessary consensus. Along with others, i paid it forward, so if you want to pursue this course of action start here.
Dismayed as i am since those heady days when we seemed to still have hope – to turn the ship around, to convince world leaders and the public we actually had to, to become green and sustainable – i work mostly in the field of psychotherapy nowadays. At least we can hope to help people who turn to face the dangers now cascading across the horizon to breathe, to care for each other while we still can. But it isn’t enough to hold off the grief. The other night i slipped out behind the laundry to sob so that my children didn’t have to see the inconsolable fear and grief in my eyes. They don’t need to witness this yet; their futures will be impoverished enough, compared to the relatively benign, even beautiful decades i have enjoyed.
Entering the course i was convinced by the NTHE data and that hasn’t changed. So it was a great relief to recall how much meaningful work, alongside other people, brings you back around to life, to what is important. I know this from my work in the ecotherapy field, especially seeing the enormous benefit that community gardens have brought so many, both here and in the UK. But this went beneath my comfortable intellectual understanding, to bring me back into the fold. I’m most comfortable on my own or with nature – inner or cosmic, i can usually find happiness, or at least solace, in philosophy or dreaming. Other people – who even are they? Strangers, sometimes friends, aliens … my weakness.
Thankfully i find enough inner resources to reach out, on the odd occasion, and link up with some external ones. People shouldn’t be thought of as resources – neither should natural elements – but sometimes we need to find a shoulder to cry on, a hand to lift us up, someone else to help us to understand we might be backing ourselves into a corner.
It doesn’t matter what we think or pray the future holds. What matters is what we do with our time. If you are concerned about ecosystem and societal collapse, climate chaos and all the other disaster coming down the line, let me extol the virtues of doing something about it. Not as if we are going to find some miraculous way out of our catastrophic dilemma – but as if we could still find something in each other worth holding onto.
What is the future you choose for your children and grandchildren?
Guest post by my friend Dr Michelle Hamrosi, Climate Reality Leader, DEA member, AP4CA Eurobodalla coordinator, Bushfire affected community GP
What is the future we choose for our children?
Our current path is leading to deepening intergeneration inequity.
We must face the uncomfortable truth: by staying silent we are complicit in stealing our children’s future. Despite decades of increasingly alarming evidence based scientific information about our planet’s heating, our governments continue to fail us. Our country burnt to the ground last summer, with 33 lives lost and three billion animals killed or displaced; more than 17 billion hectares burnt, with communities destroyed. Our Great Barrier Reef will be gone in a generation. Successive governments fail to recognise climate change and consequently lack policies to deal with this crisis. Instead they have been subsidising and propping up these polluting industries to the detriment of our community .
Extinction Rebellion Eurobodalla. Yeah, there are not many of us 🙂
Let’s take a look at one, of many, recent examples – gas.
Instead of taking in the political spin, let’s listen to the experts. As Atlassian CEO, and renewable energy proponent, Mike Cannon-Brookes recently summarised on Twitter: Australian Energy Market Operator (AMEO) says? More gas generation not needed. CSIRO says? Gas generation is expensive electricity. Economists say? Gas extraction creates very few jobs. Scientists say? Gas is incompatible with our climate commitments under the Paris Agreement. Investors say? Gas has bad returns. As a doctor, I’d add an important point. Doctors say? It’s polluting the air we breath and harming our health.
But what do our politicians say? More gas!
“We see your corruption” … “Renewable Future”
What’s going on, you may ask? With what we now know, the question is perplexing. I have two words for this: vested interests. They’re crippling our democracy and blinding our politicians to act in our best interests.
As a doctor, it’s against the law for me to accept gifts or donations from pharmaceutical or other medical industries – these are safeguards for us, and for you, as patients. These rules make doctors a more trusted profession.
So, how is it that politicians and political parties can receive donations from polluting fossil fuel industries? According to data from Market Forces, In 2018-19, fossil fuel companies donated (a minimum of) $1,897,379 to the ALP, Liberal and National parties. Our major parties continue to vote against a Federal Independent Commission Against Corruption (ICAC). The (unelected) head of the ScoMo-appointed National COVID Coordination Commission, making recommendations on billions of dollars of recovery spending, is gas company executive Nev Power.
Let’s call this like it is – out-and-out corruption. It directly undermines our democracy and it has eroded action on climate and other health and environmental policies.
I’m increasingly distraught by the situation we face. At the future our children and grandchild face, if we don’t face our current predicament – and do everything we can to change it.
I ask you, sincerely, to imagine our children’s future, if we continue on our current trajectory. My daughter, Lucinda, is two years old. I imagine her future, if we continue on our current climate trajectories – and it fills me with dread.
It’s 2050 and we are on well on the path to a hot-house hell. We missed the small final window, presented to us in 2020, on which to act decisively on the climate crisis. We had the solutions to act – the thinking, the economic modelling, the technology – but we were thwarted by policy paralysis; political parties beholden to donors; and an apathetic and panicked voting public.
Lucinda is 32.
She has not married or had children, as the future her generation faces is too precarious. When she leaves her share-house accommodation, which isn’t often, she first checks the Climate App. What is the air quality? Are there any extreme weather alerts? Are there any fires near her? Extreme storms and floods, along with a bushfire season year-round are now the norm.
She grabs her backpack, which stows away emergency survival gear, including a P2 mask. She usually goes out early morning or late evening as air is too hot and heavy with pollution. Winter is the only month where the climate is bearable these days. Heatwaves last for weeks – both day and night. Hospitals are unable to cope with the swell of presentations this leads to and suicide and violence skyrockets. In 2020, the age of pandemics began. Outbreaks of infectious diseases steadily increased. Over the past decade, life expectancy has reduced significantly. Food shortages are common and water contamination occurs regularly.
It doesn’t have to go like this. We can change overnight, with will power.
It’s more a decade since the Great Barrier Reef was officially labelled as a dead zone. The unprecedented mega fires of 2019/20 have only become more unpredictable and more ferocious and frequent. Many forests succumbed have never recovered, and dozens of communities across Australia, once thriving tourist hubs, are abandoned. Many of our iconic beaches have been lost to rising seas, destroying our coastal communities.
Lucinda has witnessed the massive decline of all living creatures – including the much-loved koala. When the age of year-round fire season began, in 2020, she was just a toddler. There was a photo, that year, of her, with me, at a ‘Fund Our Future Not Gas’ protest, her beautiful little face full of happiness and hope. She looks at this image, as I do, and wonders: ‘Is this the moment when we squandered our last chance to take the right path?’
Let’s not understate this – and let’s not fail to understand it. Our children’s future safety, prosperity, happiness, and perhaps, survival, is at stake. Are we happy to hand them a world that is significantly worse than the one we grew up in?
Each and every one of us must speak up – NOW. We must demand the end of the corruption, the end of the vested interests. We can no long sit on the fence, and hope for a better future. We must be play an active part of creating the better future.
Please join me in calling on the government to #FundOurFutureNotGas. Raise your voice. Write to and meet with your local member; talk to the media; spread the word with friends and family. We must speak up, and work together, before it’s too late.
*Many thanks Michelle for penning this passionate plea for affirmative action in the face of increasingly alarming inaction on climate change and the obvious corruption decaying Australian politics.
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And do whatever you can to support positive change in our environment!
Whatever we think we know about the immediate future of humanity and our increasingly beleaguered planet, one thing is for sure: in the face of ecosystem breakdown, new viral threats, and the myriad of other crises that continue to mount, our expectations about life will be continuously tested from this point on. And there’s one experience that inevitably follows all the others we are set to face – the trail of panic, anger, shock and awe at each mounting catastrophe, from unprecedented bushfires to devious new infections like the Coronavirus – and that is grief.
We were shocked at the
extent and ferocity of Australia’s fires this southern summer and we are now
showing signs of outright panic in the face of Coronavirus and its resistance
to containment. Given the lack of political will for climate action, we can
expect more communities to be torn apart, both by supercharged climate chaos
and by less dramatic but just as shocking events such as empty supermarket
shelves (wait until the crop failures start to kick in!).
Now is the time to begin to face this new reality. We are at the end of one era and the start of another. As climate scientists proclaimed, the halcyon days of the Holocene are over; welcome to the Anthropocene, wherein humanity has become so technologically powerful and prolific that we threaten the very viability of our planet’s atmosphere. This is a time to demand leadership that cares about our future; but it also a time that cries out for tears, as we relearn how to process our grief at what is happening to us, to our loved ones and our world.
Members of the community were invited to come together and participate in a grief ritual to assist healing after the bushfires. Held at Rosedale, a badly burnt suburb of Batemans Bay on the far south coast of NSW the event was facilitated by Geoff Berry, an ecotherapist and organiser of the local branch of Extinction Rebellion. “People need the chance to really feel and express their grief after crisis, loss or trauma of any kind. Modern society doesn’t do this very well and we need to fill that gap.” said Geoff. People were invited to bring something that they held sacred, or that connected them with whatever mixture of feelings the fires had brought. The ceremony offered a safe space to share feelings and featured some of the classic elements of grief rituals the world over – giving thanks, connecting with the spirit of place, singing together and a water element for cleansing. Pictured: Ecotherapist Geoff Berry leads the group at Rosedale beach. All photos generously taken by Gillianne Tedder.
In the south east of Australia, the fires are finally out. There are even full dams on some farms, bringing welcome relief to farmers and animals on the land. But even as bushfire is replaced by Coronavirus in the 24/7 news cycle, the more mundane, long work begins: of clean up, rebuild, the counting of losses, and the healing, which will be ongoing now for months, years, even generations in some cases. The loss of small businesses in regional areas affected by the fires is already a steady trickle and with it, increased unemployment and heightened risk of mental health issues. This won’t make headlines, unless it adds up to a big enough number to create some fear and trembling about lost GDP.
Pictured: the devastation at Rosedale.
But as we Australians drag ourselves out of astonishment at the fact that we just joined our Pacific Island neighbours at the coalface of the climate crisis, some of us have decided to do something about it. In Batemans Bay, a small town known as the starting point of endless south coast holidays over the years, a small but dedicated local group of the Extinction Rebellion recently held a grief ritual against a stark backdrop of blackened trees and ocean vistas. As with the international group, they protest the lack of political will to act on the climate crisis that is exacerbating it daily. But enacting a grief ritual is also a time-honoured, even ancestral tradition, which is designed to help people affected by loss and trauma.
Pictured: group participation in the grief ritual.
Grief is a natural human
response to tragedy, so it’s strange that it’s not a more prominent part of
current discussions about how we learn to live with our dangerous new world.
Modern westerners are better at getting on with business, reacting and moving
on, than we are at dealing with deep feelings of loss. But no matter where we
stand on anthropogenic climate change, we will be undone, at some stage, by
grief – and this is not all a bad thing.
Grieving allows us to feel what is happening to us in a way that opens up the possibility of something new, as we displace the power of our loss. Since time immemorial, grief has been ritualised, given time and space so that it can be processed as fully as possible. This doesn’t need to be complicated; all that is necessary for grief to be more fully experienced is that it is given breathing space and a supportive environment. When we do this collectively, we confirm each other as well. But we don’t only need to do this for ourselves and for each other: if we want to become adequate ecological citizens, we also need to explore grief for Country, as the Australian Aboriginal peoples call the lands, the animals, the trees, the rivers and even the soils we live on and with. This is something we modern westerners definitely haven’t been very good at acknowledging. Now is the time to admit that blind spot.
Pictured: This can also be done without close interpersonal contact; the grief ritual was performed before the Covid-19 reality and could easily be adapted this new scenario.
Enacting a grief ritual on
Country after the monumental losses suffered this summer is touching material.
The rites follow an ancient pattern, of joining in a circle, speaking
truthfully about our deepest feelings and fears, singing a song of grief, and
allowing tears of deep sadness and rage to spill freely upon the sand. Participants
are invited to bring along an item that connects them to Country and a bowl of
water is used to add a timeless ceremonial element.
We commemorate our losses in
a way that is timeless yet timely, ancestral yet relevant, personal and
collective. Maybe even in a way that will help us to reconcile our relationship
with the first peoples of this Country – and with the earth itself.
We will not be afraid to talk about the climate crisis that fuelled this fire season, as the atmosphere of the earth is warmed by over a degree already, resulting in the extensive and damaging changes we are seeing today. We will face the truth as courageously as possible.
Pictured Geoff Berry, Trish and Jesse on Rosedale Beach
Because the truth may be bitter medicine, unwelcome in an era when corporate-owned media wants to divert our attention from the most dire threat to our planet we have ever faced. But, as the old saying goes, the truth will set us free. Free to act on climate, to build community, to be as resilient and self-sufficient as possible, because our governments have failed us, beholden as they are to vested corporate interests.
We must continue to demand better from politics and business, but we must also take time to grieve for what we have lost, to clear the way for active hope and regeneration, to be refreshed by the beauty of our love for the earth and the life it supports.
Dr Geoffrey Berry is the Australian Representative to the International Ecopsychology Society, an Extinction Rebellion leader, and CEO of the South Coast NSW Aboriginal Elders Association. His day job is in building a trauma-informed caring community. **Please feel free to Share and Subscribe!**
Sometimes we write or think things that we don’t want to believe; we dream of impossible or unthinkable things, we imagine utopian futures and grand possibilities, we fall for wish fulfilment or fall into paranoid delusions. Often such flights of fancy are just that, with no more meaning outside of our own personal psyche. But other times, we may slip into the world of intuition, of prescience, of a kind of knowing that could only emanate from the otherworld, from the dimensions where time is folded with other realms so that the future somehow pops up in front of us and we know what is coming. Writers of faery tale or myth have always explored these realms, while prophets and other wise ones access this space with skill.
Don’t you want to go there? Or at least be entranced by those who have …
But we have to be clear about how our mind works before we can start to trust these kinds of intuitions. Once we know the style of our desires and fantasies, we can be alert to them arising in our minds, and dismiss them on the way to more objective information. To do deep listening to nature, we have to quieten our personal mind and open up to our greater mind; the one that is talked about in ecopsychology, animism and spiritual realms as being the human mind that is at one with the greater reality, with the world, even with the cosmos and its mysterious gift of consciousness. This is what i mean by the ecomythic; the dimension from which appears such otherworldly yet ecocentric wisdom.
On December the 9th of 2019, i wrote that “A great fire is coming and we are all in line.” Everybody knows now that the whole south east of Australia is burning, but a bushfire near my home on the south coast of NSW had already been burning for weeks. In previous years, this would have been known as a serious fire; it took out a beautiful stretch of forest over 30km long, countless trees and animals had been scorched, and we were breathing in smoke and swimming in ash as we got used to the new reality. Life goes on and we adapt. But now we are preparing for a future of unknown collapse, just as climate scientists have been warning for years. We’re going to have to collectivise rapidly, coherently, with deep reservoirs of patience and generosity.
Mossy Point, where i lived for two years, with the cataclysm approaching nearby Rosedale
I didn’t know the ‘great fire’ i wrote about was going to spread from the one already burning and threaten my home and destroy so many others, as well as kill so many people and the countless other beings; but i knew it could. What i meant was that a great fire is threatening all of humanity now … that greenhouse gases had created a world hotter than we could handle, that traditional ‘Care for Country’, as Australian Aboriginals practiced for tens of thousands of years, had been dismissed by the new machine of modern agriculture, that the business of clearing, sowing and poisoning the land for ever-increasing yields and profits was creating a tinderbox that is ready to ignite all over the place and not go out until it has taken us with it. The amount of firepower out there nowadays; coal mines and power stations, oil refineries and endless vehicles burning petrol, nuclear power plants and of course an unconscionable pile of weaponry, from street level guns to tribal warfare capable dirty nukes, handheld anti-aircraft missiles and more, creates endless opportunity for the damaging aspect of fire to be unleashed as fresh hells on earth. Anthropogenic climate change and ecosystem destruction creates the tipping points we know are adding up.
Alongside the fires, there will be more devastating floods and hurricanes, sea level will continue to rise and destroy low-lying cities; in short, other horrors await us just around the corner. All of it is coming sooner and harder than predicted, which means we should be taking the climate science more seriously than ever, seeing as it is clear it has been overly conservative, in an effort not to be too alarmist. Ancient traditions have predicted this since before colonisation stole the lands of so many earth-loving peoples. The pueblo-dwelling Hopi of Arizona, where i spent some time in conversation with a spiritual leader some years ago, saw the signs of End Times everywhere, but also put this in a bigger picture perspective of worlds that come into being and pass away in cycles. This also inspired the visually stunning art film Koyaanisqatsi, a forerunner to more recent explorations such as Baraka and Samsara.
The Abrahamic religions tend towards linear timescales, where current events lead to degeneration and saviour for the faithful. The dualism common in western society is a constant feature, as a force of ultimate good finally defeats an evil power, after much thrashing about and the devastation of much that was good in the first place. Some fundamentalist sects even believe that the destruction of the human world could hasten on this ‘rapture’. Unfortunately, Australia currently has a Pentecostal Prime Minister, which may be part of the reason he has shown such deplorably poor leadership in terms of tackling the climate emergency and the bush fires.
Subliminally powerful, but socially irresponsible imagery of the Rapture. It promises endless glory; but it also says, “Give up on earth and return to your true home in the light!”
Eastern philosophies tend to favour cyclical time frames, wherein the end of one world would result in the birth of another. This reflects the traditional, animistic position, which followed the laws of nature to see that out of death new life emerges. Examples include the caterpillar withdrawing into the cocoon only to emerge as the butterfly – an image i have always found solace in – and the way Australian Aboriginal firestick, or cultural, burning, promotes new growth. These kinds of ideas can be extrapolated to faith in the ongoing life of the human soul beyond death; just as the snake sheds a skin, so we ‘shuffle off this mortal coil’ to arise new in another dimension. There is no reason to dismiss such beliefs, unless we are so trapped in what sociologist Max Weber called ‘the iron cage of reason’ that we can no longer accept any reality outside of the one we have been socialised into. Rather, an intelligent and open-minded person would understand that human culture evolved in close contact with nature and exercised refined senses to read subtle energies and ‘track’ psychic paths as we traversed the possibilities of consciousness outside of the physical realms.
My Zen training, alongside recent years of deep listening in nature, has opened a world of possibility like this. Generally, in Zen, we attempt to be as true to the moment as possible, focussing on the now even while always taking into account – or at least, not dismissing – the extent to which we are always also partly caught up in our personal histories and possible futures. But i have found that while dissolving the traps of personal disposition, compassionately letting go of our escapist fantasies and slipping out of the iron cage of reason, it is not only the moment that becomes more clear, more sparkling and evocative. There is also the ever-present realm of the ‘otherworld’, wherein deeper patterns of meaning that include the world of nature and psyche beyond our personal self become apparent.
And thus appears … Burning in the Sky. I was scared of this song at first, as it paints such a terrifying picture of the reality we are now speeding towards. But i knew i had to sing it and thankfully i’m in a band with 3 of the most amazing musicians, who could compose and play the music to make it a symbolic anthem for this time, as well as a call to those who want to continue to evolve and adapt, together. I knew immediately, as i heard it in my head in Tathra one night last year, that it was mystic prophecy. I just didn’t expect it to become so prescient, so quickly. Rebel for Life. Because a great fire is coming for us all and there will be a burning in the sky. Better to be forewarned than ignorant, even – perhaps especially – if the message is bleak.
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A simple three point defence of climate action in the face of current conditions:
The drought is biting so deep in New South Wales, that even this nice patch of rain we are now having (at least on the south coast) hardly keeps the dust down. The whole south east of Australia is drying out, just as the climate scientists warned us it would. That means running out of water in towns, as well as for plants and animals – everyone suffers, not just the humans. It also means increased fire danger – not just more bushfires out of control, but more wild and dangerous ones than ever.
This is a result of increased greenhouse gases, a term we don’t hear as much anymore: more carbon (and methane and more) in the atmosphere, as we burn more fossil fuels, cut down more forests, and let the profit motive hold sway.
We cannot let this continue. It’s not just about this drought, or that fire, or the other superstorm: it’s about the way we treat the planet. Support your local environmental action now, as groups like Extinction Rebellion up the ante against vested interests, politics beholden to the power of filthy lucre, apathy and mean-spirited conservatives.
Thanks for listening and sharing. Take care out there and keep fighting the good fight!
