The School Strike for Climate started by climate action heroine Greta Thunberg has spread to the adult world (as predicted here in March). So now we can throw ourselves into support of the movement without worrying about whether or not we’re supposed to wait for our children to lead. Salutary times!
In an attempt to get as many people across the world to join the strike, to normalise civil disobedience and turn the insane tide of self-destruction to a global mobilisation of climate action, i have drafted a letter. It’s designed to get our colleagues, bosses, clients, customers and everyone involved in our workplaces and households to join with us in support of planetary care, without risking harm to the vulnerable in our communities.
Please feel free to adapt to your workplace and share widely! Start with the CEO or top management, see if you can get organizational support, then share with everyone else. If we follow the protocols of our workplaces we might just help to transform ‘business as usual’ forever!
*NB: this letter is written for the allied health and caring professions. Contact me for help with adapting it to your industry or field! naturecallinggeoff@gmail.com
General Strike for Climate – Friday 20th of September – a call for support
We in the allied health, mental health, social work and community development spheres do important work. We help people: to heal and find wellness, to grow as individuals and together, to make a better world. Through our work we show we care and because of this simple fact, our work is important, to us and to those we help. In our fields, we also have to take time to take care of ourselves, to avoid burnout or compassion fatigue. How we find that balance between self-care and helping work is a matter of personal import, which can be helped or hindered depending on our workplace and its culture.
Beyond this personal level of helping and healing work, staff and carers in these fields may also find alignment with a position that critiques the structural inequalities that make magnify the damage we encounter daily. The ‘facts of life’ that create inequality in the first place; the systems that marginalise those who don’t fit mainstream ideals, or leave behind those who aren’t on the side of the ‘winners’ in a competitive society, that let them slip through the cracks when someone else can’t be there to hold them together. There are historically traceable reasons why so many members of modern society are simply left behind by impersonal forces of ‘progress’ and development. We can choose whether or not we want to be more informed about these factors, just as we can choose to side with inner faith and our resolute determination to help regardless of the history that out us here.
But there is one situation growing more deadly by the day that none of us can afford to ignore anymore. This is anthropogenic climate change – the way the planet is heating up, due to the enormous amount of greenhouse gases being burnt by modern society, and the devastating impacts this is already having on people, on the environment and on the animals and plants that are becoming extinct in frightening numbers and with increasing rapidity. We are involved today in a struggle that is no longer ideological (about beliefs or ideas), or historical, but scientifically validated as an existential threat to living species on this planet right now. This is the most important moment to be alive in the history of humanity. No longer do our actions only matter to our local communities – although they still do. We must now give in to the call to “Think Globally and Act Locally”, for this emerging crisis affects us all, including our environment, our atmosphere, and the living world of plants, animals and other lifeforms that make up our beautiful jewel of a planet.
In the areas of allied health and social work, we already focus on the immediate needs of those around us. We work with love, compassion and kindness to alleviate suffering and promote healing and growth. On Friday the 20th of September, we are being asked – by leaders in the environmental movement, by school students who can see their very future crumbling before them, by climate scientists and communicators the world over – to strike for climate action. I call upon you now to
• commit to this action and to make your commitment public;
• talk with your colleagues about how to keep everybody safe (rostering skeleton staff who are prepared to stay on at work to ensure public safety while others strike);
• make a statement of support for the general strike’s aims, which are to call upon world leaders in politics and industry to support serious and immediate climate action such as complete transformation of energy to a carbon neutral world; and to
• enable your organisation, department or corporation to professionally and compassionately manage this day in support of climate action, as meaningful participants in the most important movement of our times, in ways that promote the transformation of our own work practices in alignment with a carbon neutral global society.
Yours in civil disobedience, Geoff Berry
*NB: Please feel free to use this form and sign off with your own name, to adapt in any way you see fit as long as you don’t edit out the environmentally activist intent, and share as widely and freely as you can.
How do you feel in your body? Do you enjoy it? How does the way you move relate to the way your mind works? There’s no separation. Just as the universe is consciousness made manifest in physical reality – at least one kind of physical reality, which in itself is already insanely complex and diverse, let alone all the other possible dimensions lurking about within this one, or through intergalactic wormholes, or on the other side of a black hole, or laughing at everything from within black matter … so our bodies are consciousness, as countless messages sent from our pores, our internal organs, our senses and subtle perceptions. Our bodies make up consciousness, our minds feed off the physical sensations as well as the hopes and dreams within and all the infinite possibilities everywhere; but our minds can also roam endlessly, beyond physical limit and mortal frame.
Might as well enjoy it, hey? Walking should be a supreme pleasure. Being a self-aware primate, with the infinite potential of human consciousness – what an opportunity! Yet we too often allow the forces of socialisation to limit us. I’m an Aussie male, which means i have been entrained to keep myself pretty rigid; don’t dance with the hips (that’s ok for Latinos but not us) and definitely don’t walk with a rolling gait, as if you really enjoy it. Too gay! But I’m here to challenge the status quo, question the dominant paradigm, give it to the man (ooh that might be too close to the bone – ouch I’ve done it again!) … I’m here to Give It Some Mince! “Let the way that you move celebrate your life on Earth,” say I.
Now you all know what I’m talking about: walking. Walking like you mean it. Mince in Aussie slang is a kind of homophobic insult; it means waltzing about like a fancy pansy, probably with a limp wrist … but what if it feels good? When you get into your primate body and move about as if you mean it, you might find yourself using some muscles and moves that feel right, yet look … different. But if you are going to be true to what you are – “consciously evolving stardust, rising up out of the earth” – then you need to “front up in your body”, beyond socialised fears and tensions, so that we can “get a sense of our embodiment, as a part of the self-aware universe.” Coz “we’re living in an unrepeatable moment right now. Right Now!”
Hope you enjoy it. Please Like, Comment, and SHARE with everyone!
Put some bounce into the way that you cross that floor
Yeah give it some mince
Feel your way into your body and let’s explore
Give it some mince
Pump that walk, yeah
Let the way that you move celebrate your life on earth …
And give it some mince
Front up in your body, yeah
Give it some mince
Walk that talk
Get some pep into the way that you cross that floor
Yeah give it some mince
Sense the way that your body opens out through your pores
And give it some mince
Pump that walk, yeah
Let the way that you move celebrate your life on earth …
And give it some mince
Front up in your body, yeah
Consciously evolving stardust
Rising up out of the earth
Get a sense of your embodiment
As a part of the self-aware universe
And give it some mince!
Front up in your body, yeah
We’re living in an unrepeatable moment, right now
*NB: If you’ve made it this far, you may like the Nature Calling blog enough to Subscribe! Simply add your email to the box at the top right. And Share the Love without needing to look for it! Love from Geoff.
Animists like me believe the world is alive. It goes beyond an intellectual idea, but it’s more than just a feeling, too; many traditions from around the world recognise the possibility that consciousness flows through the universe, that intelligence is a property of the physical world. It shows in the way animals are born to move, knowing what to look for in their environment and where to go from birth, even across the planet sometimes, then back to breeding grounds regardless of the ebbs and flows of their life and without maps or signs. At its most primal, the intelligence of life is expressed in the way that plant life lifts out of soil and trust its face towards the sun, even that way tides shift in accord with lunar movements.
Taken to its logical conclusion – even though some people, trapped in ‘the iron cage of reason,’ as German sociologist Max Weber, called it, think that logic has nothing to do with it – this means that the planet is alive. This is what most traditional societies understood, native Australian populations included. More scientists now claim that “The Earth is Just As Alive As You Are”, following the controversial Gaia Hypothesis made famous by James Lovelock and Lynn Margulis. The sticking point was always sentience; does the Earth want to give birth to and sustain life, or does it just happen by coincidence? As Climate Scientist Professor Will Steffen explained to me during the filming of Nature Calling pilot episode, it’s not necessary to be so concerned about this that we either embrace or dismiss Gaia: we live on one earth system, where everything is connected and everything matters.
This is a neat piece of writing by Ferris Jabr, of the New York Times.
Here’s a song that accepts this perspective and dances its truth, out in the open, with intuition and the poetry of the earth built in. As Will has long said, we need the humanities and the social sciences, including psychologists and media analysts, to change human behaviour in accord with the requirements made of us by runaway, anthropogenic climate change. Songs of the Earth are part of this response; inspiring tunes that make us think in new ways or align with our wishes for a safe and flourishing planetary home. Planetary Rumpus, by my band Severins, brings animism alive in a modern sense; it is informed by scientific thinking sparked with Nietzsche’s idea of Dionysian frenzy, asking us to drop into that realm with all of our senses intact – and the recognition that we need a new compass for these wild and changing times.
Planetary Rumpus expresses the instinctual drive within, our genetic coding, which we feel surging through our bodies and veins like a double helix rising out of the primordial soup towards the heavens. It asks us to feel the sun on our skins at dawn as if we are being awoken to a brand new day, as if sunrise were a ritual of rebirth and another chance at realising the great fortune of our lives, as consciously self-aware primates on a living planet … this is the archetypal music of the cosmic serpent in our double helix DNA body/minds, right now. Turn it up and let rip.
I feel a little tug on my heart, as i find this creek running into the sea in Tathra today. It is the first time it has made it this far since i started staying here regularly a few years ago. Today is exactly one year since the devastating bushfires in this seaside community, so there was a lot of resilience and reconnection to celebrate, as well as a lot to remember in mourning. Recently it was also the 10 year anniversary of the Kinglake bushfires, which at the time shocked the world with their unassailable ferocity and loss of life, both human and non-human. My brother lost his property that day, but he narrowly escaped with his life, along with his wife and 1-year old son. Life is creation and destruction, birth and death, shut down and break through all the time.
But today, seeing this little creek making its way out to sea made my heart glad. So often it’s the subtle touches of nature connection that can make a difference to the way we feel; and, more importantly, to the way we act. Continuing to work with this foundation of ecopsychology (or ecospirituality) enables us to tune in to our part in the more-than-human life that we are part of. We’ve changed the world and damaged its fabric in this new era of the Anthropocene and, as a race, we haven’t yet proven able to pull out of the slippery slope of materialistic capitalism and take better care of our planetary home.
So why celebrate such a small matter today? Because the stream made it, the flow created breakthrough, and some days our hearts hurt and we need to be reminded that this is the ancient way of life. We take what we think we need and sometimes this is too much and we do damage. Then, we need to let the waters flow, to give away and to give back. Sure, it is natural for us to want to draw fresh water from a sparkling stream; to be refreshed by its soothing qualities and to give thanks for its gifts. But this is not what the military/industrial complex is doing. It offers engineering infrastructure to suck the rivers dry, to create mega-dams and turn the taps onto crops of cotton and rice and whatever else are doused in the chemicals designed and pushed by Big Pharma, to be sold and controlled according to the machinations of predatory capitalism. We all know this, but it is proving to be a ‘wicked problem’, to dislodge the machine and allow the earth to regrow from beneath such withering machinations and their shadow.
I grew up in Port Adelaide, which meant that my school holidays were spent on local beaches, in the desert fringes of the Flinders Ranges, down the Fleurieu Peninsula and along the Might Murray River. I always felt deep kinship with the salty sands and gentle dunes along my friendly beachfronts, and was never quite so much at home along the river, with its spooky dead trees in places, and its steady one-way flow. But then i visited the Coorong for the first time, and my heart sang for the river and the sea at the same time.
The Coorong in South Australia, where the Murray River meets the sea – sometimes.
Here, when i was a kid, a mighty river flowed into the sea, with much of its overflow captured in salty lakes and lagoons surrounded by my favourite landscape feature of all, the sand dune. There were mysteriously quiet coves, dead flat crystalline beds of salt, endless blue skies and crashing oceanic waves on the other side of a fragile dune system. It was many years before i would learn why the Murray stopped flowing into the sea, how the river mouth was closed up and the inland lake system dying. The story of criminal irrigators stealing vast quantities of fresh water upstream, in other states of Australia, is now coming further into the light, as the tragedy of millions of dead native fish hits the headlines and the public become outraged at the stupidity and recklessness of the ‘system’ again. It’s no coincidence that the remote communities mostly affected are largely Aboriginal, while it is wealthy industrial farmers (not the caring smaller scale ones) that profit. Again.
Local fish death tragedy, Wallagoot Lake, caused by low water levels, drought and heat.
The fish death phenomenon is largely out of the 24/7 spectacle of news media already, although it has just hit home (albeit on a smaller scale, thank goodness) in our local area. Since then, we have enjoyed a dense bank of rain such as we haven’t seen around here in ages. It’s been sweet to fall asleep to the sound of raindrops on the roof – and maybe even to wake up to it too. And so, this little creek flows into the sea. Something seems right about this; something we have missed. Like so many of the symptoms of the runaway climate destruction we are now witnessing, it’s as if part of our souls have been splintered away, as the earth groans under the weight of modern industrial capital and its inevitable commodification and degradation of every ‘resource’ it can get its greedy hands on.
In ancient Mesopotamia, the place where the two waters – fresh and salty – mingled was renowned as a place of fertility. Many Aboriginal Australians know the same truth; that such places are rich and should be protected. Rivers are meant to run and we should take their fresh water for use and not for greed. If they don’t make it to the sea for too long a period, death follows. It’s just another ancient law we ignore at our peril. Long live the spirit of flow and letting go and allowing for breakthrough, both in our fragile environment and in our souls – which end up being the same place, when we open our minds and bodies to our place in nature.
If we have finally hit the point where we have to admit that our esteemed leaders are not listening – to us, to climate science, to the voice of hope for a peaceful, healthy earth – then it is probably also a good time to let ourselves synch in to a new way of evolving. I’m going to try to outline this in under 300 words, by using dot points, to illustrate that we are still capable of profound possibilities in a digital age hurtling towards some very uncivilised outcomes.
We are here.
This means our ancestors survived and evolved successfully, across a myriad of different environments, and we can do the same. But to do this, we need to …
Adapt to reality.
Our planetary climate is heating up, drying out in many places and flooding more in others, making every micro-climate more challenging. But …
It’s business as usual at the top.
Business and politics are following the military/industrial complex model of colonisation, appealing to the lowest common denominator of our worst tendencies like greed and fear, and consolidating their power over divided peoples at the same time. So …
We have to do two things at once:
We have to get organised, hold the powers that be to account, demand action that combats climate change by taking care of our environment and treating all people (as well as animals, plants and places) with dignity and respect – all of which sounds very boring but necessary; and
We can get back in touch with our ‘deep time’ selves, as well as our fleeting sense of being alive in this very moment, right where we are, in this mind and body. This could be the fun thing that balances out the serious stuff with a blend of timelessness and existential awareness: that realisation that we are consciousness embodied, a deep time experiment in primate bodies, with the capacity for self-awareness, able to perceive complex problems and solve them with win/win solutions, social animals with personal identities and mystic abilities and the ABILITY TO SEE THE ENORMITY OF THE UNIVERSE THROUGH INSANELY POWERFUL TELESCOPES AND IMAGINE OUR PLACE IN ETERNITY ALL AT ONCE!
OK, i got a bit excited there, but watch this video and be reminded of how incredibly, unimaginably vast the universe is. And that’s just the physical one we can sense with our limited beings. Life is beyond words. Let’s party like there’s nowhere else to go*
*The universe may be very large but we can’t get anywhere else in it. The scales are too big. This is home.
NB: sorry i went over 300 words. But hey, get off the internet and read some Virgil or Shakespeare. That’ll test your attention span 🙂
PS i tried to talk about this video once during a public presentation in Hong Kong and CHOKED ON MY TEARS! Egad. I’ve performed better, but at least i found out how i really felt about the universe – cosmic!
