by admin | Oct 17, 2018 | Uncategorized
Of course it is OK to have white skin. Just like it is OK to have black, red, yellow or any other shade of skin colour. But this isn’t about race; it’s about culture. Specifically, it’s about feeling as if the culture you identify with is under siege. Displaying the sign, or supporting a Senate motion, asserting that it is OK to be white, is a clear symbol of distress. This signalling shows that, for some white people, who they are and what they stand for seems to be under threat. Specifically, in this case, that the privileges they previously took for granted are being taken away.
You get it: once you have gotten used to having something, you get a sense of entitlement pretty quickly, and it gets hard to let it go. No-one likes to lose ground, face or privilege. So how did white people get here – to the place that some of them now think they’re losing? This goes back to the industrial revolution, which took place in Britain and Western Europe a few hundred years ago due to a large number of fortuitous factors, or a kind of ‘Golden Age’. In short, there was support for scientific enquiry, intellectual freedom of thought, a willingness to apply findings in the name of development (bloody capitalism again!) and a previously untapped resource. Add coal to the steam engine et voila, you have global dominance.
We all know what else came with this age of rapid machine age colonisation. White people spread across the world, taking their newfound freedom to move around, extract a seemingly unending stream of ‘resources’ such as fossil fuels and forests, and processing them into … modern society. The dominance of cities, buildings, railways, ships, cars and planes all grow exponentially. With this came modern medicine, huge monoculture crops and food security, roads and other infrastructure (cue the hilarious scene from Monty Python’s Life of Brian on “What have the Romans ever given us?”).
But even to the extent that these can be experienced as ‘good’ things, they come at a cost we are now seeing more clearly with each passing year. Modern society and rampant technological development relies upon treating our environment as a set of resources available to us and used for our benefit; as these are depleted so we see the devastation we have wreaked upon the earth in the name of progress. And just as the machine age of the military industrial complex has chewed through the earth, so it has treated the people of the land; colonising without hesitation, in Australia even declaring Terra Nullius as if the First Peoples didn’t even exist, simply because they didn’t subdue nature and build civilisation the way our ancestors did.
All of this is part of white privilege; of sensing that ‘we’ are the winning team, the unassailable leaders of the rest of the world, the winners in the race for more stuff. Now, lots of other people have caught up and even overtaken western leadership in terms of technological evolution. Globalisation makes us more even with other societies and their markets.
The “It’s OK to be white” movement is part of a knee-jerk reaction against losing privileges that came from fortuitous circumstances. It is also part of a slippery slope towards fascism, which we are seeing way too much of in the west of late. If we want to be leaders now, we need to recognise the cost of what has brought us all here, to the precipice of climate collapse and the IPCC’s recent 12 year warning that we have to change fast or risk inevitable collapse. No matter what racial or cultural alignment we identify with, we all need to evolve into better ecological citizens and lead wider society to do the same, or we’re screwed.
We can only succeed in the radical transformation of modern society required to pull this off if we work together; this is a movement that makes skin colour, like sexual orientation, less important and more a matter of personal choice. Choose something more deeply rooted in the earth than cultural politics and side with becoming more mature ecological citizens, as self-aware primates capable of conscious evolution, compassion and generosity. Lead with that and it won’t matter whether you’re white or purple.
by admin | Sep 27, 2018 | Awareness Practices
We can’t all live in a green oasis – modern life separates us from our innate connection to nature all the time! So, what are the best ways to make sure we feel connected to nature every day?
When we spend time somewhere we love, it’s relatively easy to drop into a feeling of deep connection with nature; to breathe easier, feel the breeze on our faces, smell the roses (or native flowers!) and feel an intimate part of the universe and this planet filled with life.
But if we want to take that feeling into every day – and who doesn’t? – we need to practice some techniques and remember them while we drive, type, shop, get kids to school, and live in our modern world of buildings and cars, fridges and microwaves, and everything else that makes life easier but also distances us from the natural world we evolved in.
So, to help you keep that feeling you love, here are my Top 5 Tips! Please fee free to share the love, by adding to them in the Comments section below:
- Breath: I start every meditation class with a focussed awareness on the breath. Wisdom traditions the world over assert the close relationship between breath and mind; both are seemingly immaterial (thought can fly anywhere at any time it would seem!), but both also have a dramatic, physical effect on the way we think and respond to the world. By practising breath awareness, we can make that effect one that reconnects us to the freedom, beauty and majesty of life in each moment.
- Light: in just over 100 years of electric light, we have almost totally lost our deep connection to the cycles of sun, moon and stars, and the way we used to navigate our environment according to those daily cycles. How do we get back in touch with our primal connection to light? Start by getting up early enough to watch a sunrise, and take time to say thank you to that great golden orb that powers all life on earth!
Then, in the evening before bed, why not try bowing to the moon (or howl, if the inspiration hits and the neighbours aren’t too close!), while reflecting upon the cycles of life that brought you to this moment. Finally, spend some time gazing into the night sky, remember how lucky we are to be here in the vastness of space, and don’t forget to wonder as you admire the stars.
- Bodily movements: the way we move is an expression of our relationship to nature, both the inner nature of the way we feel in our bodies and the way we move through our environment, in terms of our spacial awareness. I found the combination of martial arts training and working in hospitality, where I had to be aware of who might be walking around the corner at any time with hot plates in their hands, drilled into me a consistent awareness of where I am in terms of what is around me. I practiced being ready for anything and sensing what might be coming next, in a physical way, and it feels good; like a hunter sensing prey in the wilderness.
- Mindful eating and drinking: take time to focus on what you are consuming. Give thanks for it and don’t take it for granted. This is one of the traps of the modern world; things just appear in our shops and on our plates and we forget the chain of events that brought it to us, from farmers planting seeds to the sky magically allowing fresh water to fall onto fertile soil.
Practice awareness of all that comes together to bring you that meal – including the technologies of production and delivery. (And try this free Nature Calling meditation)
- Stories: we are all used to listening to the voice/s in our heads, as we daydream, talk about ourselves and others, judge and compare what we like and don’t like, remember the past with regret or longing, look forward to the future with expectation or dread, and so on … but what about listening to the ancient, archetypal patterns, the stories of our cultural DNA, the voices within that could lead us back to deeper connection with nature at all times? These voices can teach us to be attentive to our personal habits and predispositions, to evolve beyond our limits, to trust our intuition and be wary of danger when we sense it approaching, to treat the earth with love if not reverence, to take care of others as if we were all connected … in short, to be a better ecological citizen and a more balanced and centred individual in one.
I’ll extend each of these points out to more detail in forthcoming blog posts. In the meantime, please feel free to get in touch if you want to learn more about any of these options or more. There is a Nature Calling Online Course, if you would like to try some of these practices in more depth. Also, on my Ecoretreats, we also add simple but effective rituals to keep that connection alive, no matter else happens in our day. Check them out here and take that feeling of freedom and endless possibility back into your every day!
by admin | Mar 29, 2018 | Uncategorized
What are the shapes and spirits, the dreaming creatures and elemental characters that appear to us when we turn to the natural world and ask for its teaching? We can look to the mythologies of traditional cultures to get a big picture story of some of the things we might expect – the cosmic serpent and the animal powers, the plant spirits and hybrid forms – but none of these may appear when we do the actual work in the world with real people. So, following on from my lecture on this subject to the Jung Society of Melbourne this March, it was a privilege to explore the Archetypes of Nature with several participants in the workshop that followed. And what appeared for us in that beautiful space?
It was a very windy day. A wind that had kept me up at night, so that I felt compelled to ask it: what have you to teach? It said: you must lift yourselves up to match me. You must draw on your work, not be afraid to project your voice, lift the group’s energy so that they join forces with the Archetypes of Nature and allow themselves to be evolved by the experience. There is no turning back or turning away from this challenge. Awaken that power, meet it head on and fulfil your promise.
And it meant it. The wind kept up. I thought that a tree could come down and crash through the roof of the building we used as our base for the day. I was worried we wouldn’t even be able to go out and do the work in the natural environment, amongst the tress on the hill, with the breeze in our faces and the scent of pine needles and the sunlight glinting through the clouds. So we stayed inside and shared enough of ourselves to build a little community for the first hour. We dropped into that trance-like state available to us when we allow constant drumming, like a rhythmic heartbeat, to modify our brain waves so that our guides, guardians and allies can appear in our psyches. We shared, when comfortable, what appeared to us and what it meant, how it opened us up to new levels of consciousness that integrated parts of ourselves that had dropped away through the process of socialisation. We broke for lunch and then – the day opened out to our presence in the great outdoors.
We left the building by marking our presence, as embodied beings in a living planet, with mindfulness of every step. We breathe as if the atmosphere nourishes us; each breath entering our lungs to enrich our blood with oxygen, to fill our bodies with life, and then to return to the world to be part of the ongoing cycle. Each footfall reminds us of the miracle of walking, as we balance on one leg before the other makes ground, like monkey paws holding us up as we feel the earth with our heels and toes, gripping and rolling us along the landscape. We stood still on that hillside and imagined the place before the buildings went up, before the streets were laid, sensing the landscape beneath for its rolling hillsides and valleys, ‘placing’ ourselves rather than just assuming we live on the land as strangers: cooped up in buildings and cars all the time, walking in straight lines and looking at the straight walls of buildings … remembering instead how to be primate bodies in relationship to the earth around us.
The stillness that ensues requests our silence, but the wind continued. When we go to practice active imagination, to enter into conversation with whatever spirits of nature appear for us, or Archetypes that have entered our dreams, I have to project my voice at nearly full capacity to be heard over the gusts, as I offer guidance in the protocols of giving thanks and requesting insight. Pay your respects at all times, I remind the group; send your blessings out to the spirits as if they were real, this is what we learn from the venerable traditions. Nature is full of intelligence, so it must be treated and approached with respect. Better to always approach the numinous with a hospitable door open to the spirits that work for the best outcome for all (and the door shut to other types of energy). These are simple rites, but not to be overlooked. They are the safety net for those with the courage to allow that we are not alone on earth.
Say hello to the sun, salute the moon, give thanks to the spirits of the air and the waters, place yourself in the middle of all the directions, up and down as well as all around … be prepared for the conversation to get real and for the appearance of anything. We had wind, all day, challenging us to rise up in response. We had mountains, still and permanent, implacable in the background. We had bark, more than once, speaking of layers: protecting the tree, stripped away to reveal more depths of being, letting go to fall to the ground. We explored the sense of displacement that has marked many of our lives, as we have shifted around the world, by choice or not: an archetype, or meaningful pattern, of modern life if ever there was one. Feeling as though we are alone at the edge of the desert, or looking down into the minutiae of physical life, coming here from Europe or Asia or the Middle East, wanting to feel we belong here and seeking reconciliation with the people that called this place home for countless generations before they too were displaced by the force of modernity. Appreciating the gentle little things, the drops of water that evaporated throughout the day, the flowers small enough to fit inside an acorn cap, the way a stone lifted leaves an imprint on the ground. Flying with a magpie, swirling around the integration of black and white feathers in the mind. Awakening to the way a spider can teach us to overcome our anxiety.
But finally, how can we remember this stuff in everyday life? How do we take the images that appear, the lessons we remember, the messages we receive from this sacred time together, where we carve out a space that Jung would have called a Temenos, to relink our unique selves with the greater reality of the one great Self, in daily life? If we can do that, from our encounter with Archetypes of Nature, then we have truly begun the next phase of our journey towards individuation: towards becoming more truly our own unique, embodied, unrepeatable selves so that we can let go of our attachments to the smaller self of learned responses, defensive patterns and old dreams. Letting go into the infinite potential of the universe as it becomes what it will be, in every moment.
